Your son. Your
daughter. Your mother. Your husband.
What do you do
when someone kills somebody you love?
On the same
day I watched a docu-mentary about
forgiveness, I went home and watched a movie
about vengeance.
Which path
would I take, if tragedy struck?
Would I be
like the Amish of Pennsylvania, who walked
stoically to the family of the man who
killed their children to tell them they had
forgiven him? Or would I be like the
character Jodie Foster played in "The Brave
One" and buy a gun?
The voices
in the documentary, "The Power of
Forgiveness," tell me the Amish made the
ethical choice.
"Retribution
is not part of their vocabulary," says
Donald Kraybill, a college professor who has
studied the Amish for many years.
After an
armed milk driver killed five Amish girls
and wounded five others at a schoolhouse in
2006, Kraybill wrote a book about the
incredible forgiveness exhibited by the
rural, religious community. He's one of the
voices featured in the documentary.
Families of
Sept. 11 victims also are interviewed. As
are Azim Khamisa and Ples Felix, two men who
formed an extraordinary bond after Felix's
14-year-old grandson shot and killed
Khamisa's 20-year-old son in 1995. Khamisa
founded the Tariq Khamisa Foundation,
dedicated to teaching kids about
nonviolence.
"Forgiveness
is something you do for yourself," Khamisa
says.
"Anger," he
adds, "is not good for you."
Researchers
agree.
Studies find
that people who forgive have lower blood
pressure and pulse rates. Dr. Kathleen
Lawler-Row of East Carolina University
shares one of her conclusions in the
documentary: "Holding onto grudges is
harmful to health."
The Rev.
James Forbes, the distinguished retired
minister at New York City's Riverside
Church, doesn't think people should start by
trying to forgive their enemies. That's too
hard.
"First let
them think about how much forgiveness God
has had to grant them," he says.
Kraybill
says one of the first Bible passages Amish
children learn is the Lord's Prayer, which
includes this verse: "Forgive us our
trespasses as we forgive those who trespass
against us." Kraybill didn't mention this in
the film, but when I heard him speak last
year, he said the Amish fervently believe
they must forgive or else God won't forgive
them.
As with
Khamisa and others in the documentary,
Alexandra Asseily argues that forgiveness
could be more for your own benefit than for
anyone else. Asseily, who witnessed
firsthand Lebanon's devastating civil war,
is the founder of the Garden of Forgiveness
in Beirut.
"Forgiveness
allows us to actually let go of the pain in
the memory," she says. "And if we let go of
the pain in the memory, we can have the
memory but it doesn't control us. I think
it's the fact that when memory controls us,
we are then the puppets of the past."
In the movie
"The Brave One," Foster plays a radio
personality whose fiancee is brutally beaten
to death. She, herself, barely survives. The
fear and the memories turn her into a
vigilante. In case you haven't seen it yet,
I'll stop there.
Except to
ask this: Which ones really are the brave
ones?