Reese's Mainline Evangelism Project, funded
by the Lilly Endowment and based in St. Louis,
looked at hundreds of congregations in the
American Baptist denomination, Christian
Church (Disciples of Christ), Presbyterian
Church USA, Reformed Church in America, United
Church of Christ, Evangelical Lutheran Church
in America and United Methodist Church. She
found that many mainline Protestants are
embarrassed, even angry, about evangelism -
turned off, in part, because of the emphasis
evangelical, conservative churches put on
conversion as the only way to salvation.
"Mainline churches don't want to look
fundamentalist," says Reese, who was in San
Diego in January to conduct a workshop and
meet with Methodist clergy. "They don't want
to do all the cartoonish bad stuff of
threatening people, scaring people. They want
people to know that God is love." But she has
a message for them: Embrace your inner
evangelist. She thinks they can do it without
threatening people or offending other faiths.
As it turns out, evangelism is slowly
starting to make a comeback in mainline
churches, from staff being hired to
concentrate on outreach to training programs
launched to revitalize congregations.
DIFFERENT LOOK
At First United Methodist Church in
Escondido, Calif., senior pastor Faith Conklin
is looking for a director of evangelism and
marketing. "United Methodist churches have
been scared of the word for the most part and,
in many ways, we've given it up, which is
unfortunate because it's foundational," says
Conklin.
For the Escondido church, and like-minded
congregations, evangelism is more about
relationships than conversions. "Evangelism is
our work, and conversion is God's work," says
Conklin. "It's not my job to save your soul.
That's God's task."
Instead, she speaks of evangelism in terms
of study groups, sports teams and even a
monthly movie night at the church. "How do you
share your passion (for Jesus) in such a way
that other people aren't put off by it?" she
says. "And the answer, I think, is that you
start by listening. And you have to listen to
where people are and sometimes we're not good
at listening. We go out and tell them the
answers to questions they don't ask."
Recently, the Rev. Erin Martinson was
formally installed as pastor for outreach at
Christ Lutheran Church in San Diego's Pacific
Beach area. Her job: Bridge the gap between
the church and the community. Martinson
suggests that much of evangelism is about
getting comfortable with talking about
religion. "We have a generation who have
learned we don't talk about our faith and we
don't talk about our politics," she says.
But current events have taught otherwise.
"Politics is a part of our lives, period,"
says Martinson. "I think the same is true
about faith."
Again, her emphasis is not on converting
people. "I don't think it's our business to
convert," Martinson says. "I think that's the
work of the Holy Spirit. It's our business to
be present in the world."
INSIDE OUT
The United Church of Christ also has
climbed aboard the evangelism bandwagon, or at
least a version of it, launching a
Congregational Vitality Initiative designed to
offer a "holistic approach" to evangelism,
education and leadership.
"The church is reaching out," says the Rev.
Arthur Cribbs, who attended a Congregational
Vitality training workshop recently in nearby
San Bernardino County. "It is not necessarily
saying everybody has to come in. We're saying
everybody who is inside must move out."
For Cribbs, pastor of Christian Fellowship
Congregational Church in the Emerald Hills
area of San Diego, evangelism is about
encouraging people on their own spiritual
path. Using it to proselytize is not only
wrong, he says, it's sinful. "I believe it is
a great mistake to think that I have the
answer for the world."
Reese is reluctant to talk about specific
churches in her evangelism study but she will
say that Rancho Bernardo Community
Presbyterian was one of the healthier models
she encountered. Besides being good at
outreach, it has strong programs once visitors
get inside the doors, she says. "There is
excellent worship, extraordinary preaching,
wonderful educational programs, great prayer
training. It's all in place."
The Rev. Joe Farrell, associate pastor for
spiritual growth, says members are encouraged
to invite friends on social service projects
like cleaning up the beach. He believes people
need to feel like they belong to something of
value before they are willing to adopt the
beliefs of that community.
Farrell says talking about his Christianity
doesn't have to be a turnoff. "As a Christian,
I still believe there is one truth, but I
don't negate other people's stories."
Besides the research in it, Reese says her
book is designed to be a how-to manual for the
evangelically squeamish. Much time is spent
coaxing people to share their faith and to
figure out how their own church is doing at
outreach.
Whether evangelism will fill the pews of
emptying churches, revitalize sluggish ones
and strengthen those that are already healthy
remains to be seen. If Reese has her way, it
will. She's adamant that the best way to
practice a spiritual life is in a
congregation. "You have to have a community
for support," she says. "There's no way of
being a Christian alone. You just can't do
it."
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